faithunited

Jesus' Presence With Us in the Wilderness of Lent

Mon, 17 Mar 2025 16:26:12 GMT

The Wilderness as a Place of Spiritual Growth

As we enter the season of Lent, we are called to journey through the wilderness—a place of reflection, prayer, fasting, and preparation for the joy of Easter. It is a season that calls us to leave behind distractions, confront our weaknesses, and deepen our faith in Christ. But what does it mean to be in the wilderness? And how do we encounter Jesus in this place?

In the Bible, the wilderness is often a symbol of testing, transformation, and dependence on God. From the Israelites wandering in the desert for forty years to Jesus retreating into the wilderness to fast and pray before beginning his public ministry, the wilderness has always been a place where God's people encounter divine presence in profound ways.

Jesus in the Wilderness

In Luke 4:1-13 (the Gospel reading from the First Sunday in Lent), we see Jesus being led by the Spirit into the wilderness where he is tempted by the devil for forty days and nights. While this experience is one of isolation, hunger, and testing, it is also a time where Jesus is intimately connected with his Father in prayer and is reliant on God's Word for strength. Jesus, the Son of God, enters the wilderness not to escape it, but to face it head-on as part of his mission to save humanity.

Jesus' time in the wilderness teaches us something profound: He was not alone, and neither are we. In the midst of suffering, temptation, and hardship, we are never abandoned. Jesus' presence with us in the wilderness offers us comfort, hope, and strength as we confront the challenges in our own lives. He has walked this path before us, and he walks it with us now.

The Wilderness as a Place of Growth

Lent calls us to reflect on our own wilderness experiences—the times in life when we feel lost, distant from God, or overwhelmed by circumstances. It is in these moments that we often discover just how deeply we need God's grace. The wilderness is not a place where we are punished, but a place where we are shaped, refined, and made more dependent on God’s mercy.

In Lent, we are invited to give up those things that distract us from God—to make space for God’s presence in our lives. The practices of prayer, fasting, and almsgiving are not ends in themselves but ways to open our hearts to the presence of Jesus, who walked the wilderness for us and with us. These practices help us to refocus, to find joy in the midst of hardship, and to be reminded that God's love never leaves us.

Jesus, the Companion in Our Wilderness

As we walk through this Lenten season, we are invited to remember that Jesus is with us in the wilderness. He walks alongside us in our struggles and doubts. He knows what it’s like to face temptation, to endure hardship, and to wrestle with the weight of the world. And yet, in the wilderness, he is victorious, showing us the way forward through his grace and strength.

In times of trial, we may be tempted to think that God is distant or absent. But the wilderness is precisely where God draws near, where his presence becomes most real. As we look to the cross, we are reminded that Jesus endured the ultimate wilderness for us—suffering, dying, and rising again to bring us life.

As we journey through these forty days of Lent, may we find comfort in the fact that Jesus has gone before us into the wilderness. He understands our struggles, he knows our pain, and he is with us every step of the way. In the wilderness of Lent, we find not isolation but the very presence of our Savior, who leads us to the joy of Easter and the hope of eternal life.

In Christ's love,

Pastor Marissa Becklin

Lutheran Social Services and False Witness

Mon, 17 Mar 2025 16:26:10 GMT

A Congregational Letter Dated Thursday, February 6th, 2025

Dear siblings in Christ,

In this first week of February, I have been greatly disturbed by the misrepresentation of our Lutheran church by prominent leaders and politically-influential people. There have been baseless accusations of “money laundering” and “illegal payments” made against our church and many of its institutions, and these have been widely reported. These are blatant lies, and a prime example of bearing false witness against one’s neighbor.

These institutions, Lutheran Social Services and Lutheran Immigration and Refugee Services (now called Global Refuge) (among others attacked), have a long and important history in America. Our own members are deeply affected by these organizations–many parents and generations of members of Faith United were brought to our nation as refugees by the church’s agencies. These are the services that fund and support Luther Acres, where many of our congregants live. These services support Luthercare child care, an institution very close to the heart of our congregation and community. They feed hungry people, respond to disasters, care for the sick. My family adopted my sister-in-law Alex, of blessed memory, through Lutheran Social Services. Many of us attended Lutheran institutions of higher education. These are the services that we regularly support and stand behind as a congregation.

The first faith tradition to be present at the UN in order to help rebuild after the devastation of World War II was the Lutheran church. Global Refuge (LIRS) does the important and federally supported work of helping resettle immigrants and refugees who have arrived in our country through legal processes. At one point, it was estimated that 1 out of 50 Americans had interacted with Lutheran Social Services. As Lutherans, we know how important these institutions of the church are–we know the difference they make in the lives of others, because we see it firsthand in our own community.

Our church established these institutions not as a means to get rich, but as a way to live out Jesus’ command to care for the poor and needy and to proclaim the Gospel to all nations (see Matthew 25:31-46 and Matthew 28:16-20). They were established with the full support of the federal government. None of the federal funds that they receive go to the church–they go directly to the services that they were created for. Due to the excellent work that we do, our church’s institutions have long received federal support through a competitive process. Please do not misunderstand me–it is legitimate to hope for a streamlined federal bureaucracy, which may affect our church’s work through reduced spending. However, the recent rhetoric is not a debate on spending–it is an attack on our church.

I hope you will stand with me and proclaim how proud you are of the work that our Lutheran church does in Jesus’ name. Until now, these issues have never been partisan, continuously receiving broad funding and wide support by both Republican and Democratic administrations. I fervently pray that we may return to that great American tradition soon.

Please pray for our church leaders and those who do the important work of leading these institutions in Christ’s name. Please pray for the leaders of our country, that we might all find peace and unity in the command to care for our neighbor. Lastly, please pray for the large number of people who will be negatively affected by the threatened freeze of all funding to these institutions.

In Christ’s love,

Pastor Marissa Becklin

Stewardship and New Year’s Resolutions

Wed, 08 Jan 2025 21:06:23 GMT

A Holistic Commitment

As we step into a new year, many of us reflect on resolutions and goals to improve our lives. Often, these resolutions focus on personal health, finances, or relationships. But what if we expanded our perspective to include stewardship—a holistic commitment of time, talents, and treasures in service to God and others?

In Scripture, we are reminded that everything we have comes from God. Psalm 24:1 says, “The earth is the Lord’s and all that is in it, the world, and those who live in it.” Because God has shared with us what we have, we are now called to share what we have with others. Stewardship isn’t just about giving money; it’s about recognizing God’s provision and using our resources for God’s glory. This includes our time, abilities, and financial gifts.

This January, consider making stewardship a part of your New Year’s resolutions. Here are some ways to get started:

Time

Time is one of our most valuable resources. How can you dedicate more of it to God’s work this year? Perhaps you can commit to attending worship services regularly, making time for prayer and Bible study. Maybe you will find a new way to volunteer in a ministry or committee at Faith United. One idea: mentor youth or new members, sharing your faith and helping them grow in their spiritual journey.

Talents

God has blessed each of us with unique skills and abilities. How can you use your talents to serve?

Are you a good organizer? Help coordinate church fellowship events! Do you have a talent for music or art? Share your gifts in worship or decorating the sanctuary. Are you handy with tools or technology? Assist with maintenance projects or livestreaming worship efforts. The list goes on, as there are all sorts of ways to get involved by sharing your talents with our congregation. I’d love to hear about your vision, and help you get plugged in!

Treasures

Financial stewardship is another extremely important aspect of our faith, and is an important part of a balanced life of discipleship. What we have comes from God, and by giving it back to God we foster a healthy and ordered relationship with God, with money, and with our community. Some ways to pray about this in 2025:

Review your giving plan for the year and consider increasing your regular offerings as you are able. The work of the church is always growing, and your support of our ministry is what makes that work possible. Support special projects (like Peter’s Porch or the repair of our stained glass windows) through designated gifts. Teach younger generations about the joy of giving by involving children and grandchildren in acts of generosity.

A Resolution Worth Keeping

By making stewardship a priority in your resolutions, you’re not just setting a goal—you’re embracing a lifestyle of gratitude and service. As 1 Peter 4:10 reminds us, “Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received.”

We begin this year with hearts full of thanksgiving and a commitment to glorify God in all we do. Together, we can strengthen our church family and make a meaningful impact in our community. Here’s to a blessed and purposeful 2025!

In Christ’s Love,

Pastor Marissa Becklin

Advent Hope: Trusting in God’s Possibilities

Wed, 08 Jan 2025 21:03:31 GMT

“For nothing will be impossible with God.” – Luke 1:37

As we enter the season of Advent, we step into a time of waiting, watching, and hope. The world may feel chaotic, heavy with uncertainty or loss, but this verse from Luke reminds us of an unshakable truth: nothing will be impossible with God.

The angel Gabriel speaks these words to Mary, a young woman from a small, unremarkable town, who was chosen for a role she could never have imagined. The promise of a Savior, born of a virgin, seemed absurd—impossible. And yet, with God’s word, what seemed unthinkable came to pass.

Advent calls us to lean into this promise. It’s easy to become overwhelmed by our own “impossibilities”—relationships that seem irreparable, challenges that feel insurmountable, or hopes that have grown dim. But the same God who brought forth a Son through Mary is at work in our lives today.

Advent is more than a countdown to Christmas. It’s an invitation to trust in God’s power to work in the impossible. Mary’s response to Gabriel wasn’t one of fear or resistance but of faithful submission: “Let it be to me according to your word” (Luke 1:38). What would it look like for us to embrace that same posture of faith?

God’s promise to Mary reminds us that he doesn’t operate within human limitations. Through the birth of Jesus, he made the impossible possible—bridging the gap between heaven and earth, restoring what was broken, and bringing salvation to all who believe.

This Advent season, take time to reflect on the places in your life that feel impossible. Offer them to God in prayer. Rest in the assurance that his power is greater than our doubts, fears, or circumstances. And as you light each candle on the Advent wreath, let it be a reminder of his light breaking into the darkness.

May we, like Mary, be filled with faith and hope, trusting in the God for whom nothing is impossible.

In Christ’s Love,

Pastor Marissa Becklin

Committing to Epiphany

Tue, 15 Oct 2024 18:37:31 GMT

What the Magi's journey means for us

As we welcome the dawn of a new year, we are also greeted by the celebration of Epiphany, a momentous occasion in the liturgical calendar that calls us to reflect on the significance of God's revelation in our lives.

Epiphany, celebrated on January 6th, marks the culmination of the Twelve Days of Christmas, symbolizing the manifestation of Jesus Christ to the Gentiles. The story revolves around the Magi, wise men from the East, who followed the guiding light of the star to the humble manger in Bethlehem, presenting gifts of gold, frankincense, and myrrh to the newborn king.

The narrative of the Magi holds a timeless lesson for us all—an invitation to seek and encounter Christ, not only in the familiar corners of our lives but also in the unexpected and unconventional. Their journey teaches us the importance of openness to God's divine guidance, which may often come in ways we least expect.

Just as the star led the Magi to the infant Jesus, Epiphany challenges us to reflect on the guiding lights in our own lives. What are the stars that illuminate our spiritual paths? How can we recognize and follow the divine signals that lead us closer to God's glory? These questions encourage us to discern the subtle whispers of God in our daily lives, guiding us through both the ordinary and extraordinary moments.

Moreover, Epiphany is a reminder that God's grace extends to all, regardless of nationality, ethnicity, or social status. The Magi were not part of the chosen people, yet God's light drew them into the story of salvation. As Lutherans, we are called to embrace a similar inclusivity, acknowledging that God's love knows no bounds and inviting all to join us on our journey of faith.

During this season of Epiphany, let us commit ourselves to be beacons of God's light in the world. Like the Magi, may we offer our most precious gifts—our time, talents, and treasures—in worship and service to the One who is the true Light of the World. As we embark on this new year, may the guiding star of Epiphany inspire us to live with purpose, seeking God's presence in every facet of our lives.

Three Kings Day and Baptism of Our Lord in the Caribbean

Tue, 15 Oct 2024 18:35:20 GMT

Celebrating with Global Lutherans

The liturgical season immediately following Christmas is one that often feels overlooked. December is filled with the “hurry up and wait” of Advent, the anticipation of Christmas, and too quickly our world is ready to put away the trappings of Christmas and to move to the next commercially observed holiday. Already on January 2nd I had valentines advertised to me online!

What this rush from Christmas to Valentine’s misses, of course, is that Christmas is actually twelve days. Our observation of the birth of Jesus does not end on December 26; it spans all the way to January 6 (Epiphany). And as I mentioned in last month’s newsletter article, Epiphany is a beautiful celebration of the revelation of Christ’s love not just to Jews and people of Israel, but to the whole world–the Gentiles, too. This day is a reminder that the limitations and boundaries we put on love, equality, and justice in this world are man-made restrictions, and are not of God.

In the continental US we tend to miss this holiday, not often observing it in a meaningful way. But in Puerto Rico, where I spent January 6 this year, Three Kings Day is a day to be honored and celebrated. Most of the stores in San Juan were closed on this day, because shopkeepers and families were celebrating the morning at home with their families. The streets were decorated with symbols of the three kings (see pictures). The basilica in town was packed with people for a noon service with the bishop presiding over worship. The service had an epiphany pageant, and concluded with the bishop blessing the whole congregation and the kings handing out bags of Puerto Rican candy to the congregation.

The next day, January 7, was the Feast of the Baptism of Our Lord. This day was celebrated in ELCA congregations throughout the country and in Christian congregations throughout the world with an order of remembrance of our baptism, reflection on the story of Jesus’ baptism, and thanksgiving for this gracious gift that God has extended to the whole family of God. Each of us has a baptismal anniversary, but not all of us know ours. For those of us who do not know, Baptism of Our Lord serves as our stand-in baptismal anniversary. If you did not take time yet this month to give thanks for your own baptism, I invite you to spend some time at home lighting a candle, tracing the sign of the cross on your forehead, and reflecting in prayer on the gift that you’ve received by having the Holy Spirit poured into you. Ask God for insight and help as you move through this next year of baptized life. How might God be calling you to serve the world in love and healing this year?

I spent January 7 worshiping with the congregation of Frederick Lutheran Church in Charlotte Amalie, St. Thomas, US Virgin Islands. This is the oldest Lutheran congregation in the Americas, founded in 1666. A plaque outside the gates read:

“In 1666, the same year that the Danish West India Company took possession of St. Thomas, this congregation was founded by Pastor K.J. Slagelse as an outpost of the Evangelical (Lutheran) State Church of Denmark. Worshipping at first in private homes, a wooden chapel was later erected in the Christiansfort courtyard. When outgrown by the congregation, this property was provided and the present structure completed in 1793. Since 1917, with the transfer of the Virgin Islands to the United States, Frederick Lutheran Church has been part of the Lutheran Church in America. Although gutted by fire in 1826 and damaged by a hurricane in 1870, the structure remains solid and was completely restored in 1973 in conjunction with the 180th anniversary of the building’s dedication.”

As we worshiped together we sang some of the same hymns you did in Pennsylvania that morning (although with a bit more steel drum). The ability to worship together and honor our Lutheran faith and our baptismal promises in community was a holy thing.

This season between Christmas and Valentine’s Day (which, consequently, is Ash Wednesday this year), is more than just a rush between two calendar dates–it is a season rich with reminders of God’s divine promises to us–promises to abide with us, to forgive us, to pour out grace for us, and to love us completely.

In Christ's Love,

Pastor Marissa

From Palm Sunday to Ash Wednesday and Back Again

Tue, 15 Oct 2024 18:30:25 GMT

Ashes to Ashes, Dust to Dust

Every year on Shrove Tuesday I begin my day with an annual ritual: burning last year’s leftover Palm Sunday branches in order to make ashes for the beginning of our Lenten journey as a congregation. There is so much powerful symbolism in this ritual, and as we continue our Lenten journey together this year I want to invite you into this holy act that marked the beginning of our repentant season.

These branches were, on Palm Sunday 2023 (Sunday, April 2), bright green and fragrant. They were grown last year in the forests of Guatemala and Mexico, and were sustainably harvested in a manner that protects the valuable natural forests and forest communities in these countries. Those who gathered these branches were fairly compensated for their work, so that they are able to provide well for their families. After being shipped to our congregation, they were cared for throughout the week by being kept in water and in a dark, cool place.

As we gathered for Worship on April 2, we prayed God’s blessing on these branches:

"Bless these branches and those who carry them. Grant us grace to follow our Lord in the way of the cross, so that, joined to his death and resurrection, we enter into life with you; through the same Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever."

As we waved our branches and sang “All Glory, Laud, and Honor”, we followed behind Jackson Lesher as he carried the cross into our Sanctuary. We then moved into the reading of the Passion story, and prepared our hearts and minds for Holy Week.

The leftover palms from that day were stored in a box, and kept to dry. As our lives continued throughout the year, we all experienced the full range of human life–joy and sorrow, good news and tragedy, newness and death. We accompanied Christ to the cross many times throughout the months that followed last Easter, both individually and as a congregation. Through it all we clung to the promise of resurrection, and trusted that as we cried “Hosanna”, which translates to “save us”, Jesus heard us.

When I pulled out these dried palms on Shrove Tuesday this year, this is what I was reminded of. These palm branches carry so many stories–their growth in the forests of Central America, their harvesting and the hands that cared for them before us, the blessing of God, the representation of Christ’s triumph and passion, the hope of resurrection, the reality of human life and the passage of time. As I stood in my driveway and stripped the leaves into a galvanized bucket, I said this prayer:

Merciful God, you called us from the dust of the earth, and claimed us for Christ in the waters of Baptism. We give thanks for these palms, that in their life drew life from the earth and gave it back to our air and the animals they hosted and sheltered. We give thanks that in the Worship of our community, they helped us offer festive joy. Now, as these palms are reduced to ashes for use as we begin our Lenten pilgrimage, we pray they will serve as a sign of our mortality and your power to save. May we recognize your love at work in us throughout the holy season before us, replanting our lives in the sure and humble soil of your truth and grace, so we may once again greet the Christian Passover with joy and gladness. Amen.

After cooling and processing the ash from these branches, they were mixed with olive oil, blessed in Worship, and traced on your foreheads as a sign of God’s power to save in the face of death. That Ash Wednesday ritual carries us through to Palm Sunday, March 24, 2024, when we will begin again the cycle of the story of God’s hope and love. Blessings on your Lenten journey, dear ones.

In Christ's love,

Pastor Marissa

The Christian History Of The Easter Egg

Tue, 15 Oct 2024 18:25:01 GMT

An Ancient Symbol of Resurrection

As we continue in our joyous celebration of Easter, I pray that our hearts are filled with reverence for this sacred season. Of course, alongside our church traditions for Easter, there are also all sorts of cultural observances that mark the Easter season. And while you might think that all of those extras (like the Easter bunny) are completely secular, one of the most popular cultural Easter traditions is actually Christian in its heritage! Among the many cherished traditions associated with Easter, the Easter egg holds a special place, serving as a symbol of hope, renewal, and the resurrection of our Lord, Jesus Christ.

Throughout history, eggs have been revered in various cultures as symbols of life and rebirth. In the Christian tradition, the Easter egg takes on deeper meaning, reflecting the transformative power of Christ's resurrection. Just as a chick emerges from its shell, breaking forth into new life, so too does Jesus emerge from the tomb, conquering death and offering the promise of eternal life to all who believe in Him.

The egg itself is a marvel of creation, containing life within its fragile shell. In much the same way, the tomb in which Jesus was laid held the promise of new life, despite the darkness and despair of Good Friday. The cracking open of the egg symbolizes the breaking of the tomb's seal and the glorious resurrection of our Savior on Easter morning.

Furthermore, the egg serves as a reminder of the abundant blessings bestowed upon us by God. Just as an egg is filled with nourishment, so too are our lives enriched by the grace and love of Christ. Through His sacrifice, we are offered the gift of salvation and the opportunity to experience spiritual renewal and growth.

One of my favorite images of Mary Magdalene is an icon of her holding and pointing to an egg–a reminder that she was the first person to have the news of the empty tomb and the resurrection proclaimed to her, and it was she who first proclaimed that news to the rest of the world. There’s even an odd legend about that morning that dates back to the ancient church: The story goes that on Easter Sunday morning, when Mary Magdalene went to the tomb to anoint Christ’s body, she took with her a basket of hard-boiled eggs, perhaps as a meal to share with the women who accompanied her. When the risen Christ appeared to her the eggs in her basket turned bright red (other stories say the eggs became rainbow colored). This is possibly where the tradition of dyeing eggs came from!

As we might engage in the tradition of decorating Easter eggs, let’s do so with hearts full of gratitude and reverence for the miraculous events of Easter. Let each stroke of color and each delicate design serve as a testament to the beauty of God's creation and the promise of new life found in Jesus, God’s Son. (Or, let’s remember this symbolism as we eat peanut butter eggs!)

In the spirit of Easter, I invite you to embrace the symbolism of the Easter egg as a reminder of the hope and joy that accompany our faith. This season, let us rejoice in the resurrection of Jesus Christ and the promise of eternal life that we are a part of through grace.

Wishing you and your loved ones a blessed and joyous Easter season.

In Christ’s Love,

Pastor Marissa Becklin

What is Youth Gathering, Anyway?

Tue, 15 Oct 2024 18:20:59 GMT

Reflections Ahead of the ELCA Youth Gathering 2024

As I prepare to travel with three of our youth from Faith United to the ELCA Youth Gathering

in New Orleans this July 15th, I wanted to take some time to tell you about what Youth Gathering actually

is–and why I am so passionate about it as a pastor.

The ELCA Youth Gathering is an extraordinary event that brings together thousands of Lutheran youth

from across the country for a week of faith, fellowship, and service. It happens every three years, and is

organized by the Evangelical Lutheran Church in America (ELCA) for high school youth, adult leaders,

and volunteers. The Gathering aims to provide an opportunity for young people to deepen their

faith, engage in meaningful discussions, and connect with peers who share their Lutheran identity.

So, what exactly happens at the ELCA Youth Gathering? Picture this: thousands of youth and adult

leaders converging in a host city for a week-long experience filled with worship, Bible study, workshops,

and service projects. The Gathering is structured around a central theme that guides all activities and

discussions, allowing participants to explore relevant topics and issues in light of their faith. This year’s

theme is “Created to Be”, and the host city is New Orleans, Louisiana.

One of the most impactful aspects of the Gathering is its emphasis on service and social justice.

Participants have the opportunity to engage in hands-on service projects within the local

community, addressing issues such as hunger, homelessness, environmental stewardship, and racial

justice. These service experiences not only make a tangible difference in the lives of those served but

also challenge participants to live out their faith in practical ways. The Gathering took place in

New Orleans in 2009 and 2012 as well, and played a big role in the city’s recovery

from Hurricane Katrina. In 2018 it was in Houston, right after Hurricane Harvey went through

the previous year, and most of the service done that year was hurricane cleanup.

In addition to service, the Gathering provides a space for worship and spiritual growth. Each day begins

and ends with powerful worship experiences, featuring dynamic speakers, inspiring music, and

opportunities for reflection and prayer. Through these worship gatherings, youth are encouraged

to encounter God in new and meaningful ways and to deepen their relationship with Christ.

But perhaps the most significant aspect of the Gathering is the sense of community and belonging that

participants experience. For many youth, the Gathering is a chance to connect with peers from different

backgrounds and cultures, forming friendships that last a lifetime. It's a place where youth can

be themselves, ask tough questions, and explore their faith in a supportive and affirming environment.

The ELCA Youth Gathering is more than just a conference—it's a transformative experience that equips

young people to live out their faith in the world. It's an opportunity to encounter God, serve others, and

build meaningful relationships with peers who share a common Lutheran heritage.

I’m passionate about the Gathering because I attended as a high schooler, and I got to experience the

feeling of being surrounded by thousands of other teens from across the United States who

were Lutheran and were proud of that fact. It would be hard to overemphasize how important it is for

young people (especially in today’s more secular society) to experience that community, and that space

of pride and joy in one’s faith. The Gathering made me think about myself and my role in the church in a

different way, and it was on the bus back to Iowa that I first wondered if I might feel called to be a pastor

someday.

This will be (I hope) a life-changing event for Lily, Haley, and Gabby. Please pray for them in these

months as we prepare to head out, and please be ready to ask them questions about their experience

when they get back. Lastly, thank you for your generous support of this trip for them–the Gathering is

not inexpensive, but it is worth it, and your financial support makes this experience possible for them.

Thank you for helping them feel valued by you in this way.

In Christ’s Love,

Pastor Marissa

What It Means To Be A Lutheran In An Election Cycle

Tue, 15 Oct 2024 17:03:00 GMT

Faithfully Navigating Politics With Grace And Conviction

Right now we find ourselves in an election cycle that brings with it excitement, uncertainty, and division.

As political advertisements flood our screens and conversations heat up around family dinner tables and on social media, it can be difficult to know how to engage as a person of faith. You share these challenges and concerns with me in the receiving line at worship on Sundays! For Lutherans, the principles of our faith provide a strong foundation to guide us through this complex and often polarized time.

Martin Luther, though living in a much different time, offered insights that can help us reflect on how to approach politics today. His teachings on vocation, the two kingdoms, and love for our neighbor provide wisdom that we can use today.

Remember Your Identity In Christ

Before diving into the issues and candidates, it's essential to remember who we are in Christ. Our primary identity is not found in a political party, ideology, or nation, but as baptized children of God. This truth gives us both confidence and humility as we engage with the world around us.

As Lutherans, we believe we are saved by grace alone through faith in Christ. This means that our ultimate hope is not in earthly rulers or political systems, but in the eternal reign of Christ. While we are called to participate in the world and seek justice, we do so with the knowledge that God’s kingdom will endure beyond any election or political shift.

Luther’s Two Kingdoms: Keeping Perspective

One of Luther’s key teachings is the concept of the two kingdoms—the kingdom of the left (the secular world, including government) and the kingdom of the right (God’s spiritual rule through the Church). Luther believed that God works in both kingdoms, but in different ways.

The kingdom of the left is where we engage in public life, government, and the rule of law. Luther understood that earthly authorities are necessary to maintain order, justice, and peace. Voting, participating in government, and advocating for laws that protect the vulnerable are ways we engage in this realm.

The kingdom of the right, however, is where God rules through grace and forgiveness. It is where the Church proclaims the gospel and cares for souls. Our ultimate hope lies in God’s spiritual reign, which transcends any political system.

This distinction helps us keep perspective during an election cycle. While we take our civic responsibilities seriously, we remember that political outcomes, though important, do not determine our salvation or the final reign of God. We are freed from placing ultimate trust in political leaders, knowing that Christ is our true King.

Love Your Neighbor Through Your Vote

Luther’s emphasis on vocation reminds us that we are called to love and serve our neighbor in every aspect of life—including politics. Voting is one way we can act out our vocation of caring for others. As Lutherans, we approach the ballot box not only with our own interests in mind, but also with concern for the common good, especially for those who are vulnerable or marginalized.

Luther’s teaching on loving our neighbor can guide us in asking critical questions when we engage with political issues:

–How will this policy affect those in need?

–Does this candidate's platform uphold the dignity of all people?

–How can my vote contribute to a more just and compassionate society?

Voting with love for our neighbor means we don’t only focus on what benefits us personally, but also what serves the greater good, particularly for those who are often overlooked or disadvantaged.

Engage with Civility and Grace

Election cycles often bring out the worst in public discourse. Political debates can quickly turn into heated arguments, and social media can be a breeding ground for hostility and division. As Lutherans, we are called to engage in political discussions with both conviction and grace.

Luther famously said, “We are all beggars before God.” This reminder of our shared human need for grace can help us approach political conversations with humility. No matter how strongly we feel about an issue, we are called to see others as fellow children of God, even if we disagree with them.

Here are some practical ways to practice civility during an election season:

–Listen before responding: Make an effort to understand the perspectives of others, even if you disagree. Listening shows respect and opens the door to meaningful conversation.

–Avoid demonizing opponents: In the heat of political debate, it can be easy to reduce people to caricatures of "the other side." As Lutherans, we are called to see the humanity and dignity in everyone, regardless of political views.

–Speak with grace: When we do engage in political discussions, we can choose words that build up rather than tear down. Remember Luther’s explanation of the Eighth Commandment: “We should fear and love God so that we do not tell lies about our neighbors, betray them, slander them, or hurt their reputation, but defend them, speak well of them, and explain everything in the kindest way.” This applies even in politics!

Pray For Leaders And The Nation

Paul writes in 1 Timothy 2:1-2, "I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness."

As Lutherans, we are called to pray for our leaders, whether we agree with them or not. This includes praying for wisdom, guidance, and integrity for those in authority. During election seasons, we can also pray for our nation as a whole—that our decisions might promote justice, peace, and the common good.

Trust In God’s Sovereignty

Finally, election cycles can be stressful and uncertain. We may feel anxiety about the future or frustration with the political process. In these moments, we can take comfort in the sovereignty of God. No matter the outcome of any election, God is still at work in the world, bringing about God’s purposes.

Martin Luther lived during a time of great political and religious upheaval, yet he consistently trusted in God’s control over history. As Lutherans, we are called to do the same. While we actively participate in our civic responsibilities, we rest in the knowledge that God’s kingdom is eternal and will not be shaken by any earthly power.

Being a Lutheran during an election cycle means engaging in politics with faith, love, and grace. It means remembering that our identity is in Christ, not in political parties. It means voting with concern for our neighbor, listening to others with respect, and trusting in God’s ultimate reign. While political seasons may come and go, our calling to live out our faith remains constant.

In the midst of campaign slogans and debates, please remember that our ultimate hope is in the gospel. As we navigate this election season, let’s reflect the love of Christ in all we do, including our political engagement.

In Christ’s Love,

Pastor Marissa Becklin

Harvest Praying

Sun, 01 Sep 2024 17:01:27 GMT

Taking cues from the season for how to pray

I can’t believe it’s almost fall again, and perhaps when you’re reading this it will still be unbelievably hot outside, but the march of time continues and September will bring with it earlier sunsets, Friday night high school football, and the harvest of crops throughout the county. In the rhythm of creation, we see a mirror of our spiritual lives. Just as farmers assess their crops, giving thanks for what has flourished and making plans for the next season, we too are called to reflect on the harvest of our lives. I want to invite our congregation into a specific prayer practice for this month, that I’m calling “harvest praying”.

What Has Grown?

First, consider what has grown in your life this past year. What seeds of faith have taken root in your heart? Perhaps you’ve seen growth in your relationship with God through prayer or time spent in the Word. Maybe you’ve experienced growth in relationships, ministry, or in personal areas like patience, generosity, or understanding. Take time to thank God for these blessings. Just as a farmer rejoices over a bountiful crop, we should rejoice in the spiritual fruit God has cultivated in us.

What Needs Pruning?

But not all growth is healthy, and even fruitful plants need pruning. Are there areas in your life that have become overgrown, tangled, or unproductive? Maybe certain habits, attitudes, or relationships are hindering your spiritual growth. Pruning can be painful, but it is necessary for new growth to occur. Pray for the wisdom and courage to identify these areas and for the strength to let go of what needs to be removed. Trust that, like a skillful gardener, God prunes us so that we can bear even more fruit.

What Are You Grateful For?

Gratitude is at the heart of the harvest season. As we reflect on the year, we are called to give thanks—for the abundance of God’s provision, for the growth we’ve experienced, and even for the lessons learned through challenges. A heart full of gratitude recognizes that every good gift comes from God, the Lord of the harvest. Take time in your prayers to express your thankfulness, not only for the tangible blessings in your life but also for the spiritual harvest that has occurred within you.

Praying For Guidance

Finally, as we look to the next season, I invite us to pray for guidance. Just as a farmer plans for the next planting season, we too must seek God’s direction for our lives. Ask God to show you where you are being lead, what new seeds God wants you to plant, and where God wants you to serve. Pray for the discernment to follow God’s will and for the faith to trust God with the future.

As we move through this harvest season, I pray that it can be a time of deep spiritual reflection for all of us. May we all recognize the growth that has taken place this year, embrace the pruning that leads to more abundant life, and give thanks for the countless blessings we have received. And above all, may we continue to seek God’s guidance, knowing that God who began a good work in us will carry it on to completion until the day of Christ Jesus (Philippians 1:6).

In this season of harvest, let our prayers be filled with gratitude, reflection, and a deepened trust in the God who provides for all our needs.

In Christ's Love,

Pastor Marissa

Navigating The Media Landscape

Mon, 01 Jul 2024 17:00:13 GMT

A Prayerful Approach

In a world inundated with media messages clamoring for our attention, it is essential for us

as Christians to approach our consumption of media with discernment and wisdom. Just as we seek

guidance and direction in our daily lives through prayer and scripture, so too should we turn to God

in prayer before engaging with the various forms of media that surround us–be they

television, radio, print, film, social media, podcasts, etc. The words and opinions of this world are

human, not holy, and we do well (especially as we approach the media onslaught before an election

this fall) to ask for God’s guidance, peace, and wisdom as we wade through it all.

Below I am sharing with you a “Liturgy for Before Consuming Media”. I invite you to tear this out of

your print newsletter or pick up a copy at church in the back of the Sanctuary, so that you can put it

on your fridge or somewhere in your home as a guide for prayer over the next number of months.

Prayer is a habit that we develop and build, and at first it will feel strange to stop and pray before

every time you open your phone to scroll the news or Facebook, or every time you turn on the TV or

radio, or open the newspaper. In time, I hope that this habit becomes natural to you, and that you

become comfortable enough with the prayer that you don’t need to lean on the words of this liturgy

anymore–I hope that you’ll develop your own short prayer that works for you.

The truth is that there are SO many words, opinions, angry messages, and fights out there vying for

our attention. Our country is quite polarized right now, and our political parties (all of them) benefit

from us feeling afraid and angry, because those feelings motivate us. God calls us away from these

feelings, though, and invites us instead into a position of prayerful peace. We cannot listen to the

still, small voice of God guiding us if we are shouting, or if our ears are ringing with fear and rage.

God is with us, beloved. Always. And God is accompanying us through these months ahead, calling

us to patience, curiosity, and to the task of listening to God and one another. May we be guided by

the Holy Spirit to discern that which is true, noble and uplifting, and to recognize and reject that

which is deceitful or harmful.

A Liturgy Before Consuming Media

O Discerning Spirit, who alone judges all things rightly, now be present in my mind and active in my

imagination as I prepare to engage with the claims and questions of broken human beings.

Shape my vision by yours, and tutor me, Holy Spirit, that I might learn to discern

the difference between those stories that are whole, echoing the greater narrative of your

redemption, and those that are bent or broken, failing to trace accurately the patterns of your eternal

thoughts and so failing to name rightly the true condition of humanity and all of creation.

Grant me wisdom to divide rightly. Bless me with the great discernment to be able to celebrate the

stamp of your divine image.

Guard my mind against the old enticement to believe a lie simply because it is beautifully told. Let

me not be careless.

Give me right conviction to judge my own motives in that which I approve, teaching me to be always

mindful of that which I consume, and thoughtful of the ways in which I consume it.

Impart to me keener knowledge of the limits of my own heart in light of my own particular

brokenness, that I might choose what would be for my flourishing and not for my harm.

Let my own freedoms in Christ never be flaunted or exercised in such a way as to give cause for

confusion, temptation, or stumbling in others.

May the stories I partake of, and the ways in which I engage with them, make me in the end a more

empathetic Christ-bearer, more compassionate, more aware of my own brokenness and need for

grace, better able to understand the hopes and fears and failings of my fellow humans, so that I

might more authentically live and learn and love among them unto the end that all of our

many stories might be more beautifully woven into your own greater story. Amen.

From A Liturgy Before Consuming Media

Found in Every Moment Holy Volume 1

In Christ’s Love,

Pastor Marissa

faithunited

Jesus' Presence With Us in the Wilderness of Lent

The Wilderness as a Place of Spiritual Growth

Lutheran Social Services and False Witness

A Congregational Letter Dated Thursday, February 6th, 2025

Stewardship and New Year’s Resolutions

A Holistic Commitment

Advent Hope: Trusting in God’s Possibilities

Committing to Epiphany

What the Magi's journey means for us

Three Kings Day and Baptism of Our Lord in the Caribbean

Celebrating with Global Lutherans

From Palm Sunday to Ash Wednesday and Back Again

Ashes to Ashes, Dust to Dust

The Christian History Of The Easter Egg

An Ancient Symbol of Resurrection

What is Youth Gathering, Anyway?

Reflections Ahead of the ELCA Youth Gathering 2024

What It Means To Be A Lutheran In An Election Cycle

Faithfully Navigating Politics With Grace And Conviction

Harvest Praying

Taking cues from the season for how to pray ﻿

Navigating The Media Landscape

A Prayerful Approach

Taking cues from the season for how to pray